To start us off here are some excerpts from:
Anti-Americanism - Wikipedia, the free encyclopedia
Anti-Americanism, often Anti-American sentiment, is opposition or hostility toward the government, culture, or people of the United States.[1] In practice, a broad range of attitudes and actions critical of or opposed to the United States have been labeled anti-Americanism and the applicability of the term is often disputed. [2] Contemporary examples typically focus on international opposition to United States policy, though historically the term has been applied to a variety of concepts.
Interpretations of anti-Americanism have often been polarised. Anti-Americanism has been described as a belief[3] that configures the United States and the "American way of life" as threatening at their core.[4] However, it has also been suggested that Anti-Americanism cannot be isolated as a consistent phenomenon and that the term merely signifies a rough composite of stereotypes, prejudices and criticisms towards Americans or the United States.
Since the founding of the United States of America, anti-Americanism has existed in different forms and for different reasons. Some anti-American views derive from ideological resistance to American values and culture. Other views are expressions of group identity, racism, and xenophobia. Still other anti-American sentiments are reactions to the policies of the United States government.
Anti-American sentiment in Europe originated with the discovery of America, the study of the Native Americans, and the examination of its flora, fauna, and climate. The first anti-American theory, the "degeneracy thesis," portrayed America as a regressive and culturally bankrupt continent. The theory that the humidity and other atmospheric conditions in America physically and morally weakened both men and animals was commonly argued in Europe and debated by early American thinkers such as Alexander Hamilton, Benjamin Franklin, and Thomas Jefferson.
In 1768 Cornelius de Pauw, court philosopher to Frederick II of Prussia and chief proponent of this thesis, described America as "degenerate or monstrous" colonies and argued that, "the weakest European could crush them with ease."[16]
The theory was extended to argue that the natural environment of the United States would prevent it from ever producing true culture. Paraphrasing Pauw, the French Encyclopedist Abbé Raynal wrote, "America has not yet produced a good poet, an able mathematician, one man of genius in a single art or a single science."[17] (So virulent was Raynal's antipathy that his book was suppressed by the French monarchy.)
Some critics argue that anti-Americanism ideology often correlates with other forms of perceived extremism, such as virulent nationalist movements, radical Islam, or communism.
Self-proclaimed French anti-anti-American, Bernard-Henri Levy, described this view, "Anti-Americanism is a horror… It is a magnet of the worst. In the entire world and in France in particular, everything that is the worst in people's heads comes together around anti-Americanism: racism, nationalism, chauvinism, anti-semitism."
In the middle of the nineteenth century, the racialist theories of Arthur de Gobineau and others spread through Europe. The presence of blacks and "lower quality" immigrant groups made racialist thinkers discount the potential of the United States. The infinite mixing of America would lead to the ultimate degeneracy. Gobineau said that America was creating "greatest mediocrity in all fields: mediocrity of physical strength, mediocrity of beauty, mediocrity of intellectual capacities - we could almost say nothingness."
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