By using your resources to attain it without coercing anyone else.What allowed you to originally make resources yours?
By using your resources to attain it without coercing anyone else.What allowed you to originally make resources yours?
If you mean labour(and you must as we start with no other resources), you are correct, this is what all libertarian property rights systems are based on, but there are questions which cannot be answered either way.
Do you have the right to as much natural resources and land as you want, even though you didn't use your labour(resources.) to create them?
Can you only claim ownership as Locke said, to natural resources and land as long as there is enough left for all?
Do you have a right to waste resources such as leaving fields fallow or houses empty for years?
Do you have a right to absentee landlordism or should ownership be based simply on direct, current occpuancy and use?
These questions as I've said can't really be settled either way using the starting libertarian principles, and some group or territory will have to decide upon them, as you can't really have each individual deciding upon them.
I say the local community should decide, your state whether you like it or not will have to make the decision and I think my massively decentralised local decision is far more libertarian, particularly as the local community is not a state nor does it have hardly any other duties, except perhaps in emergencies.
Sure, as long as you didn't coerce other to get them.Do you have the right to as much natural resources and land as you want, even though you didn't use your labour(resources.) to create them?
For instance, time. Time is a resource, very much natural, and very much our own. Unless you want to claim that time is not our own.
And then there's labor in the first place, which we traded no resources to attain.
Land ownership is a tough issue.Can you only claim ownership as Locke said, to natural resources and land as long as there is enough left for all?
HOWEVER! Claiming that the community can own it is just as, if not more, absurd as saying that the individual can own it.
Yes. It's your resource, do as you wish with it.Do you have a right to waste resources such as leaving fields fallow or houses empty for years?
Yes. If you used your resources to attain the land (bought it), it's yours.Do you have a right to absentee landlordism or should ownership be based simply on direct, current occpuancy and use?
But the argument that you didn't create them and can't claim monopoly rights to them is equally as valid from a libertarian position.
And time is not a valid form of claiming ownership, because it doesn't involve the object, if you go and collect the object or work on it you use labour and can own, if you don't do that you cannot, time doesn't come into it.
Actually it is much the same, but that is not what I was saying, I was saying, I was saying why should you own natural resources you didn't create when there is not enough to go around, this again is very hard to settle from a libertarian perspective.Land ownership is a tough issue.
HOWEVER! Claiming that the community can own it is just as, if not more, absurd as saying that the individual can own it.
This again cannot be solved using libertarian principles, Locke thought you had not right to waste resources.Yes. It's your resource, do as you wish with it.
Same as all the above, cannot be decided.Yes. If you used your resources to attain the land (bought it), it's yours.
Your state will have to decide these issues and yours is even in theory more controlling than my society and in practise yours will simply be tyranny.
So why are people allowed to own their own labor, again?But the argument that you didn't create them and can't claim monopoly rights to them is equally as valid from a libertarian position.
Time is the brunt of labor.And time is not a valid form of claiming ownership, because it doesn't involve the object, if you go and collect the object or work on it you use labour and can own, if you don't do that you cannot, time doesn't come into it.
If you uncoercively gained that resource with the use of your own resources (money), it's yours.Actually it is much the same, but that is not what I was saying, I was saying, I was saying why should you own natural resources you didn't create when there is not enough to go around, this again is very hard to settle from a libertarian perspective.
Like land. My family bought this land, which means they gave their resources to attain it, which means it's theirs.
Yes it can.This again cannot be solved using libertarian principles, Locke thought you had not right to waste resources.
What's mine is mine, regardless of what I'm doing with it.
It's mine.
Because they own their own body and it follows on.
How can you claim ownership of anything through time?Time is the brunt of labor.
Nope, there are many different views and it is impossible to solve it from libertarian principles.If you uncoercively gained that resource with the use of your own resources (money), it's yours.
Like land. My family bought this land, which means they gave their resources to attain it, which means it's theirs.
But why is it yours? Just because you legally own it? This is not a basis for libertarian property rights, and when you look into a philosophical basis for libertarian property rights, there are questions which can have more than one answer using the starting principles and each is equally logically valid.Yes it can.
What's mine is mine, regardless of what I'm doing with it.
It's mine.
Btw Here again he shows his complete ignorance of real property rights theory, so I advise you who debate against american style libertarians to seize on this, Freedom for all does it too.
No, it was endorsed criminal activities. It was no more socialism than when you rob your neighbors. While you no doubt will use that against me, let me remind that socialism is a form of socio-political interaction where the government controls the economy. That's the definition, not robbery as you believe. Although, true socialism (not your version of socialism which you use to persecute legitimate capitalists) can be likened to robbery, there's a distinction. Poor strawman.
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